Bahai Library Online

Tag "Bahai history"

tag name: Bahá'í history type: General
web link: Bahai_history
referring tags: Stories

"Bahá'í history" appears in:

1.   from the main catalog (82 results; less)

  1. 1970-1995: Newspaper articles archive (1970-1995). Collection of newspaper articles from 1970-1995.
  2. Ahang Rabbani. `Abdu'l-Baha in Abu-Sinan: September 1914 (2005). The story of Abdu'l-Bahá's relocating the Haifa/Akka Bahá'í community of some 140 people to a nearby Druze village to keep them safe during World War I.
  3. Ahang Rabbani. Afnán Family, The: Some Biographical Notes (2007). Genealogy of the Báb and biographies of his descendants; meaning of afnan.
  4. Australian Bahá'í Studies: Vol. 1:2 (1999). The complete issue of volume 1 number 2.
  5. Australian Bahá'í Studies: Vol. 2 (2000). The complete issue of volume 2. Some papers were delivered at the 18th annual ABS conference "The Creative Inspiration: Arts and Culture in the Bahá’í Faith" (Melbourne, September 1999).
  6. Australian Bahá'í Studies: Vol. 3 (2001). The complete issue of volume 3.
  7. Australian Bahá'í Studies: Vol. 4 (2002-2003). The complete issue of volume 4.
  8. Juan Cole. Azálí-Bahá'í Crisis of September, 1867, The (2004). On the history of a fateful weekend during which the Bábí movement in the nineteenth-century Middle East was definitively split into the Bahá'í and Azalí religions.
  9. Moojan Momen. Babi and Bahá'í Religions 1844-1944: Some Contemporary Western Accounts (1981). A lengthy collection of first-hand reports and mentions of the Bábí and Bahá'í religions in contemporaneous accounts and newspapers.
  10. Peter Smith, Moojan Momen. Bahá'í Faith 1957-1988, The: A Survey of Contemporary Developments (1989). A general account of developments in the Bahá'í Faith during these three decades.
  11. William S. Hatcher, Douglas Martin. Baha'i Faith, The: The Emerging Global Religion (1985/2011). Overview of Bahá'í history and teachings, designed as an introductory textbook. Available in English or in Persian.
  12. Firuz Kazemzadeh. Bahá'í History (n.d.). Significance of history to the study of the Bahá'í Faith.
  13. Moojan Momen, Peter Smith. Bahá'í History (1993). A general survey of the history of the Bahá'í Faith, including a brief overview of main events in Bábí and Bahá'í history. Next, a series of themes that have developed throughout Bahá'í history is examined.
  14. Todd Lawson. Baha'i Religious History: Introduction (2012-12). Introduction to a special issue of this journal titled "Bahá'í History," summarizing the prophetic record, the divine hierarchy of history, and the primacy of science and education.
  15. Peter Smith. Baha'i Studies Youtube Playlist (2020). Link to Smith's videos on Bábí and Bahá'í history: Emergence of the Bábí movement; Bábí conflict and collapse; development of a new religion; Bahá'u'lláh; Bahá'í beliefs and practice; geo-cultural breakthroughs; expansion of the Bahá'í Faith.
  16. Universal House of Justice, comp. Bahá'í World, The: Volume 18 (1979-1983) (1986). Periodic volumes that survey the global activities and major achievements of the Faith.
  17. Biography of Tsar Alexander: Tablet to Tsar Alexander II (Lawh-i-Malik-i-Rus) (1999). Short biography of Tsar Alexander ll describing him as a great historical figure without the charisma of a great man. Suggests history should view what he did, such as abolishing serfdom and building railroads, as more important than who he was.
  18. Biography of Napoleon: Tablet to Napoleon III (Lawh-i-Napulyún) (1999). Biography of Napoleon III, to whom Bahá'u'lláh wrote two Tablets.
  19. Biography of Pope Pius IX: Tablet to Pope Pius IX (Lawh-i-Páp) (1999). Biography of Pope Pius IX, to whom Bahá'u'lláh wrote a Tablet.
  20. Jack McLean. Celestial Burning, A: A Selective Study of the Writings of Shoghi Effendi (2012). Style, content, and context of the major writings of the Guardian; providential history; critique of Hegel; the military metaphor; the language of interpretation; history of the apostolic age.
  21. Centenary of a World Faith: The History of the Bahá'í Faith and its Development in the British Isles (1944). On the lives of The Bab, Bahá'u'lláh, and Abdul-Baha, progress of the Faith in the East and West, and growth of the cause in the United Kingdom. Published for the centenary of the declaration of the Báb.
  22. Universal House of Justice. Century of Light (2001). Survey of the history and dramatic changes of the 20th Century and the Bahá'í Faith's emergence from obscurity, "demonstrating on a global scale the unifying power with which its Divine origin has endowed it."
  23. Moojan Momen. Change of Culture, A (2003/2011). An overview of the process of cultural change in the Bahá'í community.
  24. Arjen Bolhuis. Chart of the Eras and Epochs of Bahá'í History (2000). Diagram of the periods of Bahá'í history. Available in English and Russian.
  25. Aqa Abdu'l-Ahad Zanjani. E. G. Browne, trans. Chronicle of `Abdu'l-Ahad Zanjani: Personal Reminiscences of the Insurrection at Zanjan (1897). Translation of an account of the Babi struggle at Zanjan in 1850, as recollected by an aged eyewitness who had been a child at the time; an important source for early Babi history.
  26. Moojan Momen. Conspiracies and Forgeries: The Attack upon the Bahá'í Community in Iran (2004). Early attacks on the Bahá'í community in Iran were made mostly on the basis of religious accusations, but in the 20th century, non-religious accusations based on widely held and often fantastical conspiracy theories have become more prevalent.
  27. Susan Maneck (published as Susan Stiles Maneck). Conversion of Religious Minorities to the Bahá'í Faith in Iran: Some Preliminary Observations (1990). Conversion patterns of Zoroastrians and Jews in the period 1877-1921.
  28. Foad Katirai. "Conversion of Religious Minorities to the Bahá'í Faith in Iran," by Susan Stiles Maneck: Commentary (1992).
  29. Vance Salisbury. Critical Examination of 20th-Century Baha'i Literature, A (1997). Explores the claim, first made by E. G. Browne, that some Bahá'ís suppress or distort historical texts. Includes tables of changes made in different editions of four popular Bahá'í books.
  30. Adib Masumian. Debunking the Myths: Conspiracy Theories on the Genesis and Mission of the Bahá'í Faith (2009). Response to Iranian conspiracy theories portraying the Bahá'í Faith as a subversive political group, Zionist spies, affiliates of the secret police, British agents, etc. Available in English and Persian. Includes interview with author.
  31. Hui Bau. Demystifying Bahá'u'lláh's Tablet of the Holy Mariner: History, Translations, Interpretations and Analysis (2016). Lengthy compilation, with background information on the Tablet, and commentary from Bau, Adib Taherzadeh, Michael Sours, Jamsheed Samandari, and Aziz Mboya.
  32. Bahá'í International Community. Descripción de La Comunidad Internacional Bahá'í (2000-06-06). Descripción de La Comunidad Internacional Bahá'í
  33. Thomas the Slav. Early History of the Bahá'í Faith (2015-05). A map showing the origins of the Bahá'í Faith via the journeys and exile of the Báb and Bahá'u'lláh.
  34. Moojan Momen. Early Western Accounts of the Babi and Bahá'í Faiths (1995).
  35. Universal House of Justice. Election and Infallibility of the Universal House of Justice (1996). Answers to three questions: Why were steps taken to elect a Universal House of Justice with the foreknowledge that there would be no Guardian? Was the time ripe for such an action? Could not the International Bahá'í Council have carried on the work?
  36. Research Department of the Universal House of Justice. Epochs of the Formative Age (1996). On dating and defining the three major evolutionary "Ages" of Bahá'í history, and the five "epochs" within our current Age.
  37. Bahiyyih Nakhjavani. Fact and Fiction: Interrelationships between History and Imagination (2000). On the tension between "fact" and "fiction," between objective history and our relative and subjective stories, between art as the representation of reality and faith based on the Word of God. We inherited a responsibility to resolve this tension.
  38. Juan Cole. Genesis of the Bahá'í Faith in Middle Eastern Modernity, The (1999-03). Middle Eastern religion is seldom mentioned in the same breath with modernism. The Bahá'í faith, which originated in Iran, poses key conundrums to our understanding of the relationship between modernity and religion in the global South.
  39. Moojan Momen. Globalization of the Bahá'í Community: 1892-1921, The (2005). On the connection between Abdu’l-Baha’s thinking and his practical directives in the global expansion of the Baha’i religion, considered in light of Jan Aart Scholte's globalization categories: normative, psychological, economic, and institutional.
  40. Shoghi Effendi. God Passes By (1971 [1944]). The classic — and canonical — historical summary and interpretation of the significance of the development of the Bábí and Baháʼí religions from 1844 to 1944.
  41. Arthur Hampson. Growth and Spread of the Baha'i Faith, The (1980-05). A detailed attempt to describe and account for the spread of the Bahá'í Faith, including the roles played by its centralized leadership, its belief system, and its policies, as well as attitudes and conditions outside the control of the Bahá'í movement.
  42. Bahá'í International Community. Historia de su Cooperacion con las Naciones Unidas (n.d.).
  43. Vernon Elvin Johnson. Historical Analysis of Critical Transformations in the Evolution of the Bahá'í World Faith, An (1974). Detailed study of major changes in the Faith's history, opposition to such changes, and their resulting tensions and resolutions.
  44. Amy Suzanne Hollander. Historical Development of Genoa Square in Acre Israel from the Seventh Century to the Present Day, The (1995). A study of the structure, development, space, and historic preservation of a portion of Akka, including discussion of its place in Bahá'í history.
  45. House of Abdu'llah Pasha, The (1986). Short history and restoration of a house associated with "some of the most dramatic and historically significant events of the Heroic Age of the Bahá'í Faith."
  46. Douglas Martin. Humanity's Coming Encounter with Baha'u'llah (1992-04-09). Retrospective look at the previous 100 years of Bahá'í history, current shifts of focus and teaching plans, and the prospects for the future which the new Message can bring.
  47. Duane L. Herrmann. International Bahá'í Council (1990-03). History of the formation of the IBC.
  48. Ignaz Goldziher. Introduction to Islamic Theology and Law (1981). An early academic overview of Bábí and Bahá'í history and theology. From translation of a 1910 book Vorlesungen uber den Islam, "Lectures on Islam."
  49. Mehrdad Amanat. Judeo-Persian Communities of Iran in the Qajar Period: Conversion to the Bahá'í Faith (2009). Brief excerpt, with link to article offsite.
  50. Moojan Momen. Learning from History (1989). The challenges caused by the influx of Third World villagers into the Bahá’í world community. The value of a study of the history of the Bahá’í Faith in understanding this development and in helping us towards appropriate presentations of the Faith.
  51. John Conkling, comp. Majestic Process, The: Cycles, Eras, Epochs and Stages (2004). A one page chart developed as a class handout on the "Majestic Process," the Ages and Epochs of the Faith.
  52. Muhammed Labib. Map of Stages in Baha'u'llah's Successive Exiles from Tihran to Akka (1968). Map of Stages in Bahá'u'lláh's Successive Exiles from Tihran to Akka, compiled and designed by Labib in 1968, includes an extensive list of which tablets Bahá'u'lláh revealed and where.
  53. National Spiritual Assembly of the Bahá'ís of the Hawaiian Islands, comp. Map of the Travels of Baha'u'llah (1991). The progressive exiles of Bahá'u'lláh through the Middle East. Includes timeline.
  54. E. G. Browne, comp, E. G. Browne, trans. Materials for the Study of the Babi Religion (1918/1961/2013). An early collection of historical documents related to Bahá'í and Bábí studies. (Not fully complete.)
  55. Moshe Sharon. Meaning of Baha'i History, The (1999-12). Disregarding personal belief, a neutral historian uses tools of objective research to deal with the scriptures of any religion as "literary texts" and not as "divine revelations"; issues of historicity in Judaism, Christianity, Islam, and Bahá'í Faith.
  56. Juan Cole. Modernity and the Millennium: The Genesis of the Bahá'í Faith in the Nineteenth-century Middle East [introduction only] (1998). Introduction and first 4 pages of Chapter One.
  57. Paul Carus. New Religion, Babism, A (1904-06/07). Overview of early Bahá'í history, the Faith in Chicago, a review of Myron Phelps' book Life and Teachings of Abbas Effendi (1903), and a review of Ibrahim Kheiralla's book Beha Ullah (1900).
  58. Douglas Martin. Notes on the Twentieth Century (2001-09). Multiple transcriptions of talks given in Atlanta, New York, and Massachusetts in September and October, 2001, largely based on the document Century of Light.
  59. John Walbridge. Notes on the Zuhuru'l-Haqq series (1996). Brief overview of this historical work. Includes letter from the World Centre explaining that no official translation is forthcoming.
  60. Viola Tuttle, Margarite Ioas Ullrich, Monroe Ioas, et al.. Part of the Baha'i History of the Family of Charles and Maria Ioas (1978-08). Biographies of Charles and Maria: from his birth in 1859, their introduction to the Faith in 1898, experiences with 'Abdu'l-Bahá in 1912, and four Tablets from 'Abdu'l-Bahá.
  61. Picture Gallery of Early British Bahá'ís (1998). Published in honor of the UK Bahá'í Centenary, 1998/99.
  62. Shoghi Effendi. Promised Day is Come, The (1980). A book-length letter written by Shoghi Effendi to the Bahá’ís of the West, dated 28 March 1941, about Bahá'u'lláh's letters to the kings and rulers, and their relation to historical events.
  63. William P. Collins. Sacred Mythology and the Bahá'í Faith (1990). The mythological universe created by Bahá’u’lláh employs three significant spiritual verities: the unknowable nature of the Ultimate Mystery, the relativity of religious/mythological truth, and the necessity of science and investigation of reality.
  64. Jack McLean. Shoghi Effendi's View of Providential History in Light of the Judaeo-Christian Tradition (2005). The Guardian's letters reveal six feature of his historicity: palingenesis and transitional history; providential synchronization; teleological history; organically whole history; periodisation of ages and epochs; history as community identity-creation.
  65. Will C. van den Hoonaard. Social Activism Among Some Early Twentieth-Century Bahá'ís (2006). Socialist involvement of some of Canada's earliest Bahá'ís, before and after the prohibition of involvement in political affairs.
  66. Universal House of Justice. Star of the West: Use of, in Electronic Form (1999-03-03). Guidance on use of the publication Star of the West in electronic form as well as advice on how to describe the authoritativeness of the material
  67. Bahá'í International Community. Statement on Bahá'u'lláh, A (1992-05). Introduction to the life and work of Bahá'u'lláh, released in 1992 in honor of the centenary of his death, at the request of the Universal House of Justice.
  68. Adib Taherzadeh. Kiser Barnes, comp. Stories of Baha'u'llah and Some Notable Believers (2003). Extracts compiled by Kiser Barnes from Adib Taherzadeh’s The Revelation of Bahá’u’lláh, Volumes 1-4.
  69. Aziz Rohani, comp. Sweet and Enchanting Stories (2005). Stories and memoirs by and about ‘Abdu’l-Baha, Mirza Haydar ‘Ali, Zia Baghdadi, ‘Ali Akbar Furutan, Adib Tahirzadih, Abul-Qasim Faizi, and other loved and historic figures.
  70. Shoghi Effendi. Khazeh Fananapazir, trans. Tablet of the Centennial (1998). Partial translation of an epistle to the Persian-speaking Bahá'ís, written shortly after "God Passes By" in 1944. Includes English translation of Muhammad Varqa's "Le Style persan du Gardien."
  71. Sepehr Manuchehri. Taqiyyah (Dissimulation) in the Babi and Bahá'í Religions (2000). The historical application of taqiyyah and instances where Bábís cooperated with the authorities in suppression of their peers, and the attitude of government officials towards these individuals.
  72. Arthur Pillsbury Dodge. Paul Carus, ed. The Bahá'í Revelation (1905). Article, with photographs, correcting and expanding on some of Open Court's previous articles on the Faith. Introduced by Paul Carus with a brief essay, "The Behaist Movement."
  73. Moojan Momen. Understanding Bahá'í History: Introduction to the study of history (2013-03). Video and transcript, prepared for the Wilmette Institute, about how to approach and understand the study of history, biases of eyewitnesses, and the subjective construction of facts.
  74. Unfoldment of the Divine Plan (2021). Visual overview of the Bahá'í Cycle, the Bahá'í Era, the three Ages, the three Epochs, and all of the Plans.
  75. Research Department of the Universal House of Justice. Universal House of Justice, The (2021-02). Compilation about the "Universal House of Justice" from the writings of Bahá’u’lláh, 'Abdu’l-Bahá, and Shoghi Effendi, and from the constitution and letters of the Universal House of Justice.
  76. Betsy Omidvaran. Visits of the Hands of the Cause of God to Ireland (2003). An overview of all known visits by the Hands, the highest-ranking officers of the Bahá’í Faith, to Ireland. Review of the many historical sources about this largely-uninvestigated topic. Includes timeline of the visits between 1952 and 1986.
  77. Darius Shahrokh. Grace Shahrokh, comp. Windows to the Past (1992). Deepening talks on 25 topics about Bahá'í history and teachings, downloadable in MP3 audio format and PDF transcripts.
  78. Ahang Rabbani. Witnesses to Babi and Bahá'í History (1996-2010). Multiple volumes of historical materials, translations, and original research.
  79. Moojan Momen. Zuhur al-Haqq (2002). Brief excerpt, with link to article offsite.
  80. Asadu'llah Fadil Mazandarani, comp. اسرار الآثار (Asráru'l-Áthár): "Secrets of the (Bahá'í) Writings" (1968-1973). The first large-scale attempt to define Bahá'í theology; the volumes, written ca. 1955, are essentially a dictionary of terms that appear in the Bahá'í writings or stem from other religious traditions that bear some relevance to the Bahá'í Faith.
  81. Asadu'llah Fadil Mazandarani, comp, Adel Shafipour, ed. تاريخ ظُهور الحق (Tarikh-i Zuhur Al-Haqq): "The History of the Manifestation of Truth" (1968-1973). Nine volumes of Tarikh-i Zuhur Al-Haqq, hand-typed and proofread. The first volumes were originally published 1932-1936.
  82. Azizu'llah Sulaymani. مصابیح هدایت (Masabih-i-Hidayat): "Lights of Guidance" (1948-1976). Biographies of 99 prominent Bahá'ís from the formative years of the Faith, published between 1948 and 1976.

2.   from the Chronology (6 results; less)

  1. 1924-10-01
      In the latter part of 1924, Shoghi Effendi began the process of recording the recollection of the believers who had witnessed the early years of the Bábí and Bahá'í Dispensations. He called for a systematic campaign to assemble such narratives. In the Holy Land, companions of Bahá'u'lláh such as Áqá Husayn-i-Áshchí were interviewed for what they remembered of the days of Bahá'u'lláh and `Abdu'l-Bahá. Sometimes, as in the case of Áshchí, this happened literally on the person's deathbed. In addition, during the next two decades, the Guardian wrote to the Bahá'ís of Iran urging them to prepare detailed histories of each local community. He further called upon believers who had witnessed the unfolding of the Heroic Age to commit their experiences to writing.

      In the 19 February 1925 issue of the Baha'i News in Persian, Akhbar-i-Amri, there is an item indicating that the Central Assembly in Tehran had "recently" sent a circular letter to localities in Iran and abroad and appointed a committee to compile the history of the Faith.

    • One such narrative by Mírzá Habíb Afnán was entitled (Khátirát-i-Hayát) Memories of the Báb, Bahá'u'lláh and `Abdu'l-Bahá. It is available in the English translation by Ahang Rabbani.
  2. 1941-03-28
      The publication of The Promised Day is Come. It was, in effect, a survey of the world in relation to the Bahá'í Faith during its first century. [AY305; PG215-217]
    • Available at the Bahá'í Reference Library.
  3. 1957-12-26
      The passing of Mirzā Asad-Allāh, known as Fāżel Māzandarāni (b. Bábol, Persia 1881).
    • He became a Bahá'í in Tehran in 1909. He travelled to Egypt in 1919-1911 where he met with 'Abdu'l-Bahá and was send to India and Burma to promote the Faith.
    • 'Abdu'l-Bahá sent him to North America for the period 1920-1921. He arrived in North America with Manúchihr Khán in time to speak at the National Convention. His purpose was to assist and stimulate the Bahá'í communities. He departed for the Holy Land on the 9th of July, 1921. [AB443; SBR88]
    • Mírzá Asadu'lláh Fádil-i-Mázandarání visited North America again in 1923-1925 at the request of Shoghi Effendi. [Fádl Mázandarání, Mírzá Asadu'lláh by Moojan Momen]
    • See Jináb-i-Fádil Mazandarání in the United States by Fadl Mazandarani (published as Jinab-i-Fadil Mazandarani) compiled by Omeed Rameshni for transcripts of his talks.
    • In about 1924 Shoghi Effendi wrote to the Central Spiritual Assembly of the Bahá'ís of Persia, asking them to gather materials towards the compilation of a general history of the Bahá'í faith. Initially this work was handed to a committee and Fāżel served as the liaison between this committee and the Assembly, of which he was himself a member at the time. However, after the committee failed to make significant progress, Fāżel took on the responsibility to compile this work himself. His work, Ẓohur-al-Ḥaqq (variously also called Tāriḵ-e Ẓohur-al-Ḥaqq and Ketāb-e Ẓohur-al-Ḥaqq) is said to be the most comprehensive history of the first century of the Bahá'í faith yet written. It records the full biographies of the Báb, Bahá'u'lláh, and ʿAbdu'l-Baháʾ, the Faith's leading disciples and learned members, poets, martyrs, and other prominent personalities. It covers the history of the persecutions of the Bahá'ís; discusses the internal crises of the faith and, more significantly, contains excerpts from the holy writings and includes documentation and a considerable number of pictures. It was compiled in nine volumes: volumes 1-3 completed in May of 1932, the fourth in February, 1936, and the final volume in 1943. For various reasons it has not been translated into English. [Ẓohur-al-Ḥaqq]
    • Other works of Fāżel include his dictionary of commonly used proper terms and titles in Bahá'í literature, Asrār al-āṯār, which was published in five volumes (1967-72) of more than 1,600 pages.
    • Fāżel's other major work, Amr wa ḵalq, contains hundreds of selections from the Bahá'í holy writings grouped under topics related to philosophical, theological, religious, and administrative matters. The work was published in Iran (1954-74) in four volumes.
    • The Collected Works of Asadu'llah Fadil Mazandarani.
    • Wikipedia page.

      Note: There is some question about whether Shoghi Effendi considered him a Hand of the Cause. See letter addressed to Dr Peter Smith sent on behalf of the Universal House of Justice 11 August 1998 found on Baha'i Library Online. The message concludes by saying that the Universal House of Justice, in a memorandum dated 1 April 1979, has instructed that additional names should not be included in the list of the Hands of the Cause. The list of Hands of the Cause can be found at BW14p445-466.

  4. 1983-08-05 — The first Los Angeles Bahá'í History Conference was held at the University of California at Los Angeles. [BW19:369–70]
  5. 1999-00-00 — The publication of Sacred Time; Babi and Baha'i History and Biography by John Wallbridge. The paper deals with stories of the early martyrs, the Bahá'í Faith in Turkey, and the Faith in Iran as well as miscellaneous topics.
  6. 2001-03-00 — The publication of Century of Light, a statement by the Universal House of Justice. The purpose of the book is to provide members of the Faith with a perspective on two defining processes that unfolded during the 20th century; on the one hand, the sequence of events that made the unification of humanity the principal feature of modern history and, on the other, the emergence from obscurity of the Cause of God and its Administrative order. It is primarily a resource for Bahá'í study and deepening. It is not a public information publication. [TP777-778]
 
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