- Ron Price. Account of 72 Years of My Experience With Bipolar 1 Disorder: Part 1: A Personal-Clinical Study: A Chaos Narrative (2010). This is Part 1 of a 140,000 word (350 page font-14 or 400 page font-16) longitudinal, retrospective and prospective account of my experience with bipolar disorder, & some other mental health problems, over 72 years:October 1943 to March 2016.
- Abdu'l-Missagh Ghadirian. Alzheimer's Disease: An Eclipse before Sunset (1999). Caring for victims of Alzheimer's Disease can be a formidable task. This book, revised and updated, offers some suggestions for meeting those needs, from both a clinical and a Bahá'í perspective.
- Abdu'l-Missagh Ghadirian. Alzheimer's Disease: An Eclipse before Sunset (1989). Caring for victims of Alzheimer's Disease can be a formidable task. This paper offers some suggestions, based on clinical
observations and illumined by the Bahá’í teachings, for meeting those needs.
- Nossrat Peseschkian. Applications of Positive Psychotherapy for Marriage and Family Therapy (1983). To understand observed behaviour, we need to consider transcultural conditions as well as those in the personal history of the patient. This approach underlies the author's concept for a conflict-centred therapy.
- Paul Booth. Bahá'í's View of Disability, A (1999).
- Daniel C. Jordan. Becoming Your True Self (1968). The nature of human potential, and how the Bahá'í Faith can guide the process of spiritual transformation.
- Diane Robinson Kerr. Coming Age of Humanity and its Implications for Psychotherapy, The (2013-10). Humanity is undergoing inevitable and revolutionary change. The transition from turbulent adolescence to global maturity especially affects our understanding of human psychology. This thesis examines the impact on psychotherapy in particular.
- Phyllis K. Peterson. Creating Intimacy: In the Community and With the Seeker (1998). On how intimacy in the Bahá'í community can be created, using Bahá’í scriptures as guideline. We hunger for intimacy, which is a prerequisite for friendship and a key principle in teaching. Cases drawn from experiences of people who feel psychically hurt.
- Abdu'l-Missagh Ghadirian. Depression: Biological, Psychosocial, and Spiritual Dimensions and Treatment (2015). Biological, psychosocial, and environmental factors contribute to the development of depression. If religious beliefs and spiritual values also play a role, what insights can the Bahá'í Faith offer?
- Patricia McIlvride. Depression, Stigma, and the Soul (2017). New recovery models, like interpersonal neurobiology, are challenging the medical model in the treatment of mental illness. By defining the mind as transcendent and both embodied and relational, new avenues of healing become possible.
- Brian Kurzius. Hidden Gifts: Finding Blessings in the Struggles of Life (2007). Compilation of Bahá'í texts on the purpose of problems and tests in our lives.
- Michael L. Penn. Human Nature and Mental Health: A Bahá'í-Inspired Perspective (2015). Overview of one research-practitioner’s understanding of the nature of mind from the perspective of the Bahá’í teachings, and implications of this view for understanding mental health and mental illness.
- Bahá'u'lláh, Abdu'l-Bahá, Shoghi Effendi, Universal House of Justice. National Spiritual Assembly of the Bahá'ís of Australia, comp. Light and Mercy: Mental Health and Tests and Difficulties (2021). The physical and mental impact of the continuing pandemic is evident around us, and the members of the Baha’i community are not immune. This publication will be of assistance and support to the friends both individually and collectively.
- Bahá'u'lláh, Abdu'l-Bahá, Shoghi Effendi, Universal House of Justice. Helen Bassett Hornby, comp. Lights of Guidance: A Bahá'í Reference File (1988). The classic Bahá'í reference book. This is its first online edition.
- John S. Hatcher. Mizán of Affect in Material v. Metaphysical Models of Human Consciousness, The (2023-07). Though Bahá'í teachings hold that the soul progresses after the body ceases to exist, the physical brain is essential to our development; emotional processing requires a healthy brain; the brain-as-transceiver model can help treat affective disorders.
- Bayan Jalalizadeh. Need for an Integrative Conceptual Framework for Addressing Mental Health Challenges During the COVID-19 Pandemic, The (2022). Overview of the state of mental health and illness in the world during the Covid pandemic, summary of the prevailing frameworks and practices, and a potential framework which could guide a response to current mental health challenges.
- Laura Herzog. Preliminary Analysis of the Bahá'í Concept of Mental Health (1998-05). A preliminary analysis of Bahá’í concepts of psychology, delimited to translated Scriptures and the author’s understanding of Divine Revelation, vis-à-vis the theories of Jung, Maslow, and Rogers.
- Vahid Payman. Religion and Psychological Well-Being: Is There an Association? (1995). Research on possible linkages between religion and mental health amongst the elderly are inconclusive: more research is needed; health professionals need to be aware of the importance of religion as a coping strategy for some.
- Lindsay-Rose Dykema. Thankful in Adversity: Using Bahá'í Writings and Benefit Finding to Enhance Understanding and Application of Mental Health Recovery Principles (2018). Both the Bahá’í Writings and the literature on "benefit finding" can enhance the understanding and applications of mental health recovery principles; the spiritual dimension of recovery.
- Mary K. Radpour. Three Books on Self-Help and Healing: Review (2017).
- Michelle Maloney. Toward a Baha'i Concept of Mental Health: Implications for Clinical Practice (2006-01). Understanding religious beliefs as a resource for more fully conceptualizing clients psychological functioning; in particular, how Bahá'í clients conceive of mental health and counseling.
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