- Bijan Ma'sumian. Baha'u'llah's Seclusion in Kurdistan (1993 Fall). Reconstruction of parts of this mostly undocumented period in Bahá'u'lláh's life.
- Ernesto Fernandez. Course on Bahá'í Symbolism (2013-07). Symbolic forms in the Writings and Bahá'í architectural systems, and their analogues in universal religious symbolism. Includes Spanish translation, "Curso de simbología bahá ́í."
- Tova Makhani-Belkin. "I woke up and knew, spiritually, I have just accepted the faith": Agency and Dream Ethnography in the Bahá'í Faith (2024-08-23). Analysis of first-generation Bahá'ís' dreams and visions as confirming their religious conversion, emphasizing dreams' role in integrating prior beliefs and aiding conversion.
- Rowshan Mustapha. Islám: The Road Ahead: Reflections of a Bahá'í on Islamic Topics (2014). Questions about the finality of religion, the Day of Judgment, the role of Jesus and the Mihdi, and what will happen at the End of Time, through the lens of the Bahá’í Teachings.
- Moshe Sharon. Prophets and Mountains (2008). Metaphors of mountains and actual mountains in the history of religion; Mount Carmel.
- Peter Terry, Ted Brownstein, Stephen Lambden. Tablet of [Mount] Carmel (Lawh-i-Karmil): Wilmette Institute faculty notes (1999).
- Robert W. McLaughlin. These Perspicuous Verses: A passage from the Writings of Baha'u'llah (1982). Detailed study of a section from Ishraqat and Epistle to the Son of the Wolf.
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