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2.   from the Chronology (12 results; less)

  1. 1911-09-23
      Abdu'l-Bahá travelled by train from London to Bristol going from Paddington Station to Bristol Temple Meads arriving at mid-day. He stayed at the Clifton Guest House at 17 Royal Crescent which was owned by Major Wellesley Tudor Pole. After a short rest carriages were ordered and an extensive drive was taken through some of the world-renowned beauty spots around Bristol and neighbourhood. After the evening meal 'Abdul-Bahá addressed a gathering of about 80 friends in the Guest House Salon [SoW Vol 2 No. 12 October 16, 1911 p7; AB156, ABL81-84, In the Footsteps of 'Abdu'l-Bahá p15-16, SYH39-40; Some Sacred Spaces in the United Kingdom Slides 2-21]
    • During His stay in Bristol, He had a photograph taken. [ABF84]
  2. 1912-04-20
      During `Abdu'l-Bahá's eleven days in New York He gave 15 formal talks and countless informal one in homes and private studios. He left New York and arrived in Washington DC after a five hour train. He was accompanied by Dr Getsinger, Dr Fareed, Mírzá Valiyu'lláh Nakhjavání and Mahmúd-i-Zarqání. [239D:37–8; AB178; SBR78, APD9; Luminous Journey 18:48]
    • See AY85 for the welcome He received from the Kahn family and others including Mrs Agnes Parson, Mason Remy and Joseph Hannen.
    • John Bosch had travelled from California specifically to see Him. He was given a Persian name by the Master, Núrání (The Luminous). John and Edward Getsinger travelled with the party on the train from New York to Washington. [Mahmúd's Diary p48-49. SYH57]
    • He stayed at the Parsons' home, 1700 Eighteenth Street, NW, for eight days and gave a talk every afternoon at 5PM. Agnes Parsons had had this home built to accommodate 'Abdu'l-Bahá complete with a room that could hold 150 people. It was unusual for Him and His interpreter to stay in private homes. ['Abdu'l-Bahá in America: 1912-2012; FMH47-48]
    • He gave a talk at Orient-Occident-Unity Conference at the Carnegie Library on Massachusetts Avenue before an audience of 3,000. 'Abdu'l-Bahá encouraged commercial ties between the United States and Persia. 'For the Persians there is no government better fitted to contribute to the development of their natural resources and the helping of their national needs in a reciprocal alliance than the United States of America; and for the Americans there could be no better industrial outlet and market than the virgin … soil of Persia. The mineral wealth of Persia is still latent and untouched. It is my hope that the great American democracy may be instrumental in developing these hidden resources and that a bond of perfect amity and unity may be established between the American republic and the government of Persia. May this bond—whether material or spiritual—be well cemented.' [AY48; PUP35; Luminous Journey 31:06; SoW Vol 3 No 3 April 28, 1912 p7, SYH82]
  3. 1912-05-08
      `Abdu'l-Bahá took a morning train from Pittsburgh, arriving in Washington DC that night for His second visit to that city. [239D:64; AB189; SBR81]
    • He and His entourage moved into the apartment of William P. Ripley who had vacated it for this purpose. [APD59-60]
  4. 1912-05-12 — `Abdu'l-Bahá took a ferry to New Jersey then a train to Montclair where He addressed the congregation of the Montclair Unity Church before returning to New York to speak to the International Peace Forum at the Grace Methodist Episcopal Church on West 104th Street, New York where He spoke to 2,000 people. [239D:66; AB191, PUP113, PUP116]

    He used the situation in Libya as an example of the senselessness of war. See Promulgation of Universal Peace p119 and Colonialism, Nationalism and Jewish Immigration to Palestine: Abdu´l-Bahá's Viewpoints Regarding the Middle East by Kamran Ekbal p19-20]

  5. 1912-08-30
      `Abdu'l-Bahá left Malden for Boston. He left Boston by train for Montreal, arriving at midnight. [239D:132; AB132; BW8:637]
    • He stayed in Montreal for ten days, living for four nights at the Maxwell residence. [239D:132]
    • See also `Abdu'l-Bahá in Canada.
  6. 1912-09-09 — `Abdu'l-Bahá was taken to the Grand Trunk Railway station where departed Montreal on His way to Buffalo arrived in Buffalo by train from Montreal. [239D:139; AB265]
  7. 1912-09-15
      In the morning`Abdu'l-Bahá spoke to Dr. William Frederick Nutt, a friend of Kheiralla. (Nutt later broke the Covenant) Observers say that both Dr. Nutt and the interpreter were left trembling after He made his remarks.
    • Shu'á'lláh, son of Mírzá Muhammad-'Ali was in America at the same time. The previous May he had written to the Kenosha Evening News decouncing 'Abdu'l-Bahá and proposing a meeting between himself and 'Abdu'l-Bahá to settle their differences. In July Kheiralla had written to the same newspaper in support of Shu'á'lláh. [MD264n277]
    • 'Abdu'l-Bahá, his party of six plus Fujita departed to Kenosha but they missed their train. He told His fellow travellers not to be concerned over this, as there would be a good reason for it; travelling on the next train they come across the wreckage of the first, which has been in a collision. [239D:145; AB267]
    • Upon arrival they were taken to the hall of the Mashriqu'l-Adhkár where they were served lunch. After lunch they went to the home of Mrs Henry Goodale.
    • In the evening He spoke at the Congregational Church on the unity of the Manifestations. [MD226] Now called First Congregational Church of Kenosha, 5934 8th Avenue. ['Abdu'l-Bahá in America 1912- 2012]
  8. 1912-11-11
      `Abdu'l-Bahá traveled to Baltimore by train and arrived at Camden Station at 11AM. He was accompanied by Dr. Ameen Fareed and Mirza Ahmad Sohrab (interpreters), Mirza Mahmud, Mirza 'Ali Akah, Mirza Valiollah Khan, Dr. Zia Bagdadi, and Saya Assadollah [239D:183; AB329]
    • At noon He spoke at the chapel of the Unitarian Church on the unity of religions and the oneness of God. The chapel was packed with Johns Hopkins University faculty members and many local professional men.
    • After the address he shared lunch at the home of Mr. and Mrs. Struven with more than 50 people.
    • He left Baltimore about 3PM and on his return to New York He passed through Philadelphia, where He met the Bahá'ís on the train platform. ['Abdu'l-Bahá in Baltimore by Allison Vaccaro and Edward E. Bartlett]
  9. 1912-12-16 — 'Abdu'l-Bahá and his entourage departed Liverpool for London by train from the Lime Street Station. When they arrive at Euston Station they are met by a group of about 50 Bahá'ís. He is taken by motorcar to the home of Lady Blomfield at 97 Cadogan Gardens which she again offered to Him during His stay in London. After resting He gave a talk to newspaper reporters and later gave a talk to the gathering of Bahá'ís. [AB343, ABTM276]
  10. 1913-01-06
      `Abdu'l-Bahá and His party, Síyyíd Asadu'lláh-i-Qumí, His attendant, Ahmad Sohrab, His interpreter and Mírzá Mahmúd-i-Zarqání, His secretary, departed by train and arrive in Edinburgh's Waverly Station in the late afternoon. This marked the start of His only visit to Scotland,. It lasted 4 days. [SCU68]
    • Also with 'Abdul-Bahá during His time in Edinburgh were Lady Blomfield and Alice Buckton and a young Persian student, Lutful'lláh Hakím.
    • On the train He told the story of Miss Wardlaw-Ramsay of the Church Missionary Society who was a missionary in 'Acca for some 40 years. She was antagonistic to the Cause but the Master showed her all manner of kindness because she was very faithful to her Christ. When she left Akka and returned to Scotland He gave a party for her. [Ahmad Sohrab's Diary, Edinburgh, 1913 p5; SBBE1p76]
    • Upon arrival He was taken to the home of Mrs Jane Elizabeth Whyte (neé Barbour) (1857-1944) at 7 Charlotte Square. She had met 'Abdu'l-Bahá before. She and her friend, Mrs Thornburgh-Cropper, had been invited to visit her sister who was on an extended stay in Egypt during the winter of 1905-6. In March they made a visit to 'Akká. By 1912 she had become a member of the "Council" established to promote the Faith in Britain. The Whytes, along with the Theosophical Society, had been instrumental in arranging Abdu'l-Bahá's visit to Edinburgh. ['Abdu'l-Baha in Edinburgh: The Diary of Ahmad Sohrab by Ahmad Sohrab]
    • Mrs Whyte's account of her meeting in 1906 is in her book Seven Candles of Unity, pp 47-49. and in her book entitled Seven Candles of Unity: the Story of 'Abdu'l-Bahá in Edinburgh (London: Bahá'í Publishing Trust, 1991). [Scottish Women: A Documentary History, 1780-1914 by Esther Breitenbach and Linda Fleming p.213]
    • Her husband, Mr Alexander Whyte (1837-1921) was a Scottish divine; a minister of the Free Church of Scotland, he became colleague and successor of Dr R S Candlish at Free St Georges (now St George's West, 58 Shandwick Place), and then principal and professor of New Testament literature at New College, Edinburgh. [AB355, 363–8; SBR26]
    • Miss Isobel Fraser served as the advance publicity agent for the visit.
  11. 1913-04-08
      `Abdu'l-Bahá returned to Stuttgart, then left in the evening for Budapest, changing trains in Vienna the next morning. To this date no travel teacher had visited Budapest and there were no resident believers. [ABM316]
    • The trip was made at the invitation of, among others, Mr and Mrs Lipót Stark. the Secretary General of the Theosophical Society, who had given a lecture entitled "The Bahá'í Movement" on the 25th of February, 1912 and the text of the lecture had been published in the Esperanto periodical Teozofia (Theosophical). [SBBR14p110]
  12. `Abdu'l-Bahá was accompanied by Wilhelm Herrigel to serve to translate into German. [AB384]
  13. For further information on His time in Budapest see 'Abdu'l-Bahá in Budapest by György Lederer in Bahá'ís in the West SBBR Vol 14 pp109-126
  14. See as well The Utterance Project 9-18 April 1913
  15. 1913-04-18
      `Abdu'l-Bahá left Budapest and travelled to Vienna by rail, reaching the city in the evening and taking residence in the Grand Hotel.

      Abdu'l-Bahá is reported to have said: "the freedom of Europeans, that an individual is free to do whatsoever he desires as long as he does not harm any other person," and says "In the religion of God, there is no freedom of action. Man cannot transgress the law of God, even if no harm is done to others. For the purpose of the law of God is education, for others and for oneself. In the sight of God, to harm oneself is the same as to harm someone else, and both are blameworthy." [Message 9 May 2014]

    • It is estimated that some 30 people accepted the Faith during His visit. [AB388, SBBR14p120]
    • In 'Abdu'l-Bahá in Egypt p80 it is reported that a bust of 'Abdu'l-Bahá was made during His time in Vienna. Two copies were received in Port Said via Stuttgart on the 18th of July, 1913, one intended for Ahmad Sohrab and the other for Mírzá Mahmúd-i-Zarqání.
    • Also see Martha Root: Herald of the Kingdom by Kay Zinky pp361-374 for "Àbdu-l-Bahá's Visit to Budapest".
 
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