Five Baha'is, who had been detained since 2017 and were among the 24 being tried, were present during the court hearing. The Bahá'ís later, for the first time since their original detention, were allowed to meet with their lawyer outside the courtroom. Six officers supervised the meeting as per Judge al-Amdi's decree. The lawyer continued to be denied access to the documents presented to the court by the prosecution. [BIC 28 February 2020; BIC 23 February 2020]

The statement can be found on the UN website.

  More specifically the USCIRF released Iran Policy Brief: Increased Persecution of Iran's Bahá'í Community in 2019 (PDF). Referring to the continuing violations of religious freedom by the clergy-dominated Islamic Republic government, the report urged the U.S. government to impose sanctions on government institutions and officials responsible for violating religious freedoms in Iran, to freeze their assets and to ban them from entering the United States.

The challenge for the Bahá'í Community was the lack of legal recognition, which created difficulties for Moroccan Bahá'ís with regard to the personal status system. [Yabiladi]

The design, created by Wolff Architects in Cape Town, South Africa, was inspired by traditional artworks, structures and natural features of the DRC, as well as by the Bahá'í sacred teachings, particularly by the spiritual concept that God's bounty is unceasingly flowing over all people. The patterns that will adorn the outside of the dome of the central edifice will express this idea in a style reminiscent of the artwork of various Congolese peoples.

Commenting on the design, the architects stated: "We were inspired by an image of 19th century Congolese architecture which showed the most beautiful structures that appear to have finely woven bamboo facades with a parabolic roof made of palm leaves. These houses were located amongst giant baobab trees. ... The undulating roof of the temple makes reference to this history." [BWNS1438; BWNS1649]

A section drawing showing the temple's interior (top) and an elevation drawing of the temple's exterior (bottom).

Some team members of the firm Wolff Architects Nokubekezela Mchunu, Alexandra Böhmer, Bayo Windapo, Takalani Mbadi, Paul Munting, Temba Jauch, Matthew Eberhard, and Alex Coetzee.

The webinar explored the various dimensions of the challenge with urban development in India. Deliberations were focused on the dual need to bring about structural changes to make urban spaces more inclusive and to transform the way the urban poor are conceived in development thinking and urban policies. Speakers included the following noted economists, social scientists and development practitioners: Prof. Amitabh Kundu, Distinguished Fellow, Research and Information System for Developing Countries, New Delhi; Prof. Partha Mukhopadhyay, Senior Fellow, Centre for Policy Research, New Delhi; Dr Siddharth Agarwal of the Urban Health Research Centre, New Delhi; Dr Puja Guha Azim Premji University, Bangalore; Dr Vandana Swami, Azim Premji University, Bangalore and Ms Caroline Fazli, Research Scholar, University of Bath. The webinar was moderated by Dr. Arash Fazli, Head, Bahá'í Chair for Studies in Development.

"Bosch has for several decades served as a vital center of learning and inspiration," the letter continued. "We have no doubt that, once the present difficulties are overcome, it will once again become a place radiating the light of the unifying teachings of our Faith and a source of spiritual power for the entire region." [US Bahá'í News}

In addition to her critiques on Persian literature she published a biography of Zandokht Shiraizi, a pioneer in the feminist movement in Iran. She resided in New Jersey where she worked on the editorial board of the New Jersey-based magazine, Persian Heritage. Bassari also assisted in books on the life of Táhirih and contributed with Persian to English translations in academia. [Wikipedia]

He completed an undergraduate degree at Amherst College, Massachusetts in 1964 and obtained a doctorate in physics at the University of California, Berkeley, in 1968 before settling in Colombia as a pioneer.

From 1970 until 1980 he served as the Chairman for the National Spiritual Assembly of the Bahá'ís of Colombia. In 1980 he was appointed to the Continental Board of Counsellors for the Protection and Propagation of the Faith in the Americas, on which he served for eight years. In 1988, he was named to the Bahá'í International Teaching Centre and was a member of that body until 1993, when he was first elected to the Universal House of Justice. He served until his retirement in 2013.

He served as president of Fundacion para la Aplicacion de las Ciencias (FUNDAEC), a nongovernmental development agency in Colombia, from 1974 to 1988, and continued to serve on its board of directors until the end of his life. [BWNS1453; Bahaipedia]

See Memorial for Douglas Martin -Online Commemoration.

He was a member of the National Spiritual Assembly of Canada from 1960 to 1985 and served the last twenty years as the general secretary. In 1985. He was appointed director-general of the Bahá'í International Community's Office of Public Information at the World Centre. He served in that capacity until 1993 when he was elected to the Universal House of Justice. He retired from the House of Justice in 2005 due to considerations of age and related needs of the Faith. [BWNS1455]

• In 1984 he co-authored the introductory text,The Bahai Faith: The Emerging Global Religion with his friend William S Hatcher.
• His essay, The Missionary as Historian: William Miller and the Bahá'í Faith was a review of William McElwee Miller's book The Bahá'í Faith: Its History and Teachings.
• His series of talks entitled Historical Consciousness and the Divine Plan was packaged as a compact disc and has been made available on Bahá'í Library.
• His paper Persecution of the Bahá'ís of Iran 1844-1984 published in Bahá'í Studies in 1984 is available in PDF.
• His article Humanity's Coming Encounter with Baha'u'llah was published in American Bahá'í in 1992.
• In 1998 his article Bahá'í Faith was published in Canadian Encyclopedia.
• The Mission of the Bab: Retrospective 1844-1944 as published in Bahá'í World. [BW23p193]

The central foundation of 2,900 square metres was completed in a single concrete pour. It is supported by deep underground piles.

Next the base will be laid for the sloping gardens that will rise from the encircling path to culminate over the spot where the sacred remains of 'Abdu'l-Bahá will rest.

Permits have been obtained for the final stages of construction. [BWNS1454]

The American screenwriter, director and producer Jeff Kaufman and his co-producer, Marcia S. Ross, were unable to get visas to travel to Iran themselves. They relied on their on-the-ground film crew as well as calls with Sotoudeh and her husband Khandan. The film took four years to make and is essential viewing. Everyone involved, including Sotoudeh, put themselves in jeopardy by agreeing to participate in the project, but clearly, for them, the importance of its message outweighed the risk of arrest. The project also had to forego crowdfunding or fundraising of any kind in order to keep the film secret and protect those involved.

Sotoudeh has been called "the Nelson Mandela of Iran." [Forbes] ,

Approximately 7,100 articles have been published in print or online in the Encyclopedia of Iranica after four decades. If one includes cross-reference, the total of entries would be over 9,000.

In 1990, Professor Yarshater established the Encyclopædia Iranica Foundation to ensure the continuation of this comprehensive scholarly work. He was the Foundation's President until his passing at the age of 98 in 2018.

Columbia University and the Encyclopædia Iranica became involved in two lawsuits: In the first, Columbia University asked the U.S. District Court for the Southern District of New York to rule that Columbia owned the copyright of Encyclopedia of Iranica. In the second the EIF accused Columbia university of infringing Iranica's copyrights and misusing their trademarks. A year later, in July 2020, the court granted the EIF a temporary restraining order to prevent Columbia from using the "Encyclopaedia Iranica" name connected with its publications. As a result, Columbia University had to stop publishing facsimile 6 of Volume XVI of the encyclopedia. The restraining order was lifted in October 2020.

The ruling by the New York court not only granted the Yarshater Center at Columbia University the right to publish Encyclopaedia Iranica but by implication viewed Columbia as the legitimate holder of Iranica's copyright. The legal battle continues. [Radio Maneh]

The statement, which was released in September, highlights the need for systems of global cooperation to be strengthened if humanity is to address the serious challenges of our time and seize the immense opportunities of the coming years for progress.

Exploring Abdul-Bahá's visits to Britain expands the jigsaw of our knowledge of how the east came west. The work posits that the cultic milieu thesis is incomplete and the arrival of eastern forms of religions penetrated more mainstream Christian forms.

The author received his Ph.D from University College Cork in 2017 and is a lecturer in the study of religions at that university.

AFRICA (20 Counsellors): Mélanie Bangala, Mariama Ousmane Djaouga, Alain Pierre Djoulde, Agatha Sarinoda Gaisie-Nketsiah, Augustino Ibrahim, Mati Issoufou, Hamed Javaheri, Jacques Tshibuabua Kabuya, Musonda Kapusa-Linsel (Trustee of the Continental Fund), Linnet Sifuna Kisaka, Townshend Lihanda, Izzat Abumba Mionda, Maina Mkandawire, Judicaël Mokolé, Amélia Mujinga Ngandu, Nsika Mutasa, Michael Okiria, Nancy Oloro Robarts, Djamila Tchakréo, Jean- Pierre Tshibangu

THE AMERICAS (21 Counsellors): José Luis Almeida, Ayafor Temengye Ayafor, Louis Boddy, Natasha Bruss, Beatriz Carmona, Brígida Carrillo, Ingrid Umpierre Conter, Blas Cruz Martínez, Daniel Duhart, Farah Guchani-Rosenberg, Sonlla Heern, Badí Hernández, Irene Iturburo, Nwandi Ngozi Lawson, Ada Micheline Leonce Ferdinand, Borna Noureddin (Trustee of the Continental Fund), Arthur Powell, Pejman Samoori, Bernardino Sánchez, William Silva, Margarita Valdez Martínez

ASIA (27 Counsellors): Yam Prasad Acharya, Jamil Aliyev, Bhavna Anbarasan, Walid Ayyash, Marjini Deraoh, Gulnara Eyvazova, Shareen Farhad, Nadera Fikri, Kam Mui Fok Sayers, Rahul Kumar, Nicholas Loh, Parimal Mahato, Tarrant Matthew Mahony, Uttam Mitra, Myint Zaw Oo, Faris Naimi, Sokuntheary Reth, Foad Reyhani (Trustee of the Continental Fund), Artin Rezaie, Hesham Saad, Niroshani Saleh, Omid Seioshanseian, Dregpal Singh, Zebinisso Soliyeva, Ircham Sujadmiko, Fang Jung Tseng Chung, Ozoda Zoidova

AUSTRALASIA (10 Counsellors): Bob Ale, Latai 'Atoa, Ritia Kamauti Bakineti, Kirk Johnson, Jalal Rodney Mills, Taraz Nadarajah, Daniel Pierce, Kessia Ruh, Vahid Saberi, Tessa Scrine (Trustee of the Continental Fund) To the Bahá'ís of the World 2 29 October 2020

EUROPE (12 Counsellors): Raffaella Capozzi Gubinelli, Aistė Elijio, Orlando Ravelo Hernández, Varqá Khadem, Shirin Youssefian Maanian, Sabà Mazza, Veranika Medvedeva, Hedyeh Nadafi-Stoffel, Yevgeniya Poluektova, Mehdi Rezvan, Amir Saberin (Trustee of the Continental Fund), Paul Verheij

The Universal House of Justice paid tribute to those retiring members:
Vugar Alizadeh, Naisan Azimi, Ronny Brenes, Olga Daradur, Jabbar Eidelkhani, Clément Thyrrell Feizouré, Shirin Fozdar-Foroudi, Zoraida García Garro, Bernard Lo Cascio, Lee Lee Loh Ludher, Sehla Masunda, Nibras Sarmad Moqbel, Aggrey Zeyazi Munubi, Delafruz Nassimova, Ahmad Parsa, U'ileiuluwehi Pimental, Iharinirina Rakotomavo, Carmen Elisa de Sadeghian, Rajan Sawant, Mark Sisson, Christopher Kiprotich Songok, Raúl Taboada, Henry Tamashiro, Shabnam Tashakour

In a seminar held by the Office, three members of the Bahá'í community with expertise in the fields of governance, economics, and the environment explored some of the implications of the BIC statement, A Governance Befitting, and its call for a "global civic ethic." The BIC presenters were: Maja Groff, an international lawyer based in The Hague, Netherlands, Augusto Lopez-Claros, executive director of the Global Governance Forum, and Arthur Lyon Dahl, president of the International Environment Forum. [BWNS1465]

The resolution asks Iran to "eliminate, in law and practice… all forms of discrimination on the basis of thought, conscience, religion or belief, including economic restrictions… [and] the denial of and restrictions on access to education, including for members of the Bahá'í faith." It also urges an end to "other human rights violations against persons belonging to recognized and unrecognized religious minorities."

This deprivation of the freedom to practice their religion is a breach of Article 18 of the Universal Declaration of Human Rights and Article 18 of the International Covenant on Civil and Political Rights. The United Nations covenant holds that every person has the right to freedom of religion, freedom of converting religion, as well as freedom of expression, individually or collectively; openly or secretly.

Just four days after the UN resolution was passed there were raids on Bahá'í homes in Tehran, Karaj, Isfahan and its suburbs, Mashhad and Kerman. [Iran Press Watch 22 November 2020; Iran Press Watch 23 November 2020]

After the laying of the foundations which was completed last December, work progressed on an intricate steel structure for the central edifice that traces the unique weaving pattern of the exterior. An innovative design for the steel dome, devised by Werkstudio, an engineering firm based in Germany and Poland, will provide the required strength with an economical use of material.

The structural system will interfaces with the nine entrance canopies that provide lateral strength to the temple. This system, parts of which are nearing completion, will eventually support a steel dome mesh that will at its apex reach a height of approximately 16 meters above floor level.

Designs were being finalized for wood panels that will adorn the entrances of the temple, using local timber. Planning is also under way for gardens that will surround the central edifice.

Note: Al-Shari 'newspaper is an independent newspaper publishing since 2007 in Sana'a. In 2015 it was forced to stop publishing due to harassment and threats received by the Houthi militia and resumed its daily publication from Aden. [Arab News 20/11/2020; Iran Wire 22NOV20]

The raids took place in the capital Tehran, as well as Karaj, Isfahan, Mashhad, Kerman, Shahin-Shahr and Baharestan. Witnesses reported that the agents ignored all the government's own health protocols while at the homes of the Baha'is. [BIC News]

The Bahá'ís of Australia embarked on the two year project to facilitate discussion on social cohesion and related questions with hundreds of participants—including officials, organizations of civil society, journalists, and numerous social actors—across all states and territories.

The project began in 2017 and by 2018 the Office of External Affairs had become more engaged. With the encouragement of different social actors and government departments, the idea for Creating an Inclusive Narrative began to take shape. Australia is a country of over 80 ethnic and racial groups in more than 417 localities and the process had to involve diverse voices from different realities throughout the country—east and west, rural and urban, and from the grassroots to the national level. In order for this to scale, many people were involved as facilitators. It was important that facilitators were residents of the areas in which gatherings were taking place ensuring their familiarity with local issues and concerns. This approach meant that facilitators and participants could continue their discussions in between the monthly gatherings, resulting in growing enthusiasm and interest among participants to continue the process. The project eventually sustained monthly gatherings concurrently across several states, resulting in a total of 50 roundtables. [BWNS1504; BWNS1470; BWNS1498]

Mr. Ben Moussa of the Bahá'í Office of External Affairs expressed the opinion that new notions of citizenship must be based on inclusivity and not exclusivity, stating: "Societies have historically been built hierarchically: believer and nonbeliever, free person and slave, man and women. As a result, many segments of society have not been able to contribute to public life. In such an environment, a society is not able to reach its potential. [BWNS1476]